ISSUE 05 · THE PRICE OF ESCAPE What Does Money Actually Mean to You?
What does money mean to you? Heavy question, I know. But stick with it for a second, because the honest answer is rarely simple. The perception of money versus what it actually holds is one of those topics your brain is quietly analysing every second, and the conclusion you land on tends to sit at the extremes. Either money means everything, the single hard constraint behind every decision you make, or it means nothing, some abstract number you're not supposed to think about too hard while you go chase something more meaningful.
Nirjal Kabra
10/9/20266 min read


That split isn't a coincidence. Welcome to late capitalism burnout, and the perspectives, economic systems, and social conditioning that come bundled with it.
To be clear, this isn't a piece about socialism versus capitalism. Pick a side if you want one, that's yours to work out. This is something smaller, and I think more useful: a look at how the meaning of money has shifted across different stages of human history, with the numbers attached, and whether there's a common thread sitting underneath all of it.
Most of Gen Z is coming of age as adults right now, and money is a sensitive subject to inherit, because it happens to be the most essential thing you need to survive in today's world. So this is a structure, a map of how that perception has looked different at every stage, in search of the one sweet spot everyone, across every single one of those stages, has actually been working toward.
PART ONE
The Era of Magic
Go back far enough and you land in the foundational years of ownership itself, the era of magic. Survival, ritual, and collective belief sat at the top of every priority list, and how much of that has actually changed is a question worth sitting with on its own, so we'll leave it alone for now, for the sake of logic.
Priests sat at the top of the food chain in this era. Every material offering a person had went to them, in exchange for something that could never actually be verified: an assumption of spiritual enlightenment, and a superficial guarantee of belonging, of being allowed to remain inside the community and survive within it.
This wasn't abstract. In Mesopotamia, as early as the start of the third millennium BCE, temples functioned as the world's earliest known credit institutions. Farmers deposited their grain into temple storehouses, and priests lent against those deposits, charging interest of roughly 20 percent a year on loans in silver and around 33 percent on loans in grain, rates the temple itself set, not a market. The shekel, a unit equal to about 8 grams of silver, became one of history's first standardized currencies, and it existed in the first place because a temple needed a way to measure devotion in grain and metal.
Money, in its earliest form, wasn't a measure of wealth. It was the price of certainty in a world that offered none.
PART TWO
The Era of Power
The practices of priests gave nobles an idea. If offerings could buy certainty, ownership could buy control. Enter the era of power, where nobles controlled goods on the basis of hierarchy, authority, possession, and status.
This wasn't just social pressure, it was written into law. In Rome, only the Emperor was permitted to wear a cloak or toga dyed in Tyrian purple, and only senators were allowed so much as a purple stripe on theirs. In 1510, a law under England's Henry VIII restricted velvet in crimson or blue to anyone ranked below a knight of the Garter. Florence published a sumptuary code in 1356 so detailed it specified exactly what an unmarried woman could wear versus a married one, and anyone who broke it and couldn't cover the fine was flogged in public. Laws like these existed in some form across Europe for roughly three hundred years. Status, in this era, wasn't just displayed. It was legislated.
This is the era that produced the true function of luxury: having something rare enough that almost no one else could have it too. Possession stopped being about survival and started being about distance, the distance between you and everyone standing below you.
PART THREE
The Era of Success
People watched this unfold and drew the obvious conclusion. If authority and status looked this attractive, why not climb the ladder yourself? That question gave birth to the era of success, the era where trade entered the realm of wealth and handed people born outside inheritance and royal funds an actual shot at climbing.
Commerce, achievement, and social mobility took over. Wealth acquired through trade and business challenged inherited privilege directly. The clearest proof of that shift has a number attached to it. In 1602, a group of Dutch merchants founded the VOC, the Dutch East India Company, and in 1611 it launched the world's first formal stock exchange in Amsterdam, becoming history's first publicly listed company. For the first time, a person didn't need noble blood to own a literal slice of a company's future, they needed capital. At its peak, the VOC was worth the equivalent of roughly 7.9 trillion dollars in today's money, which, adjusted for inflation, still makes it more valuable than any single company that has existed since, Apple included. Trade had built something hierarchy couldn't: a price tag that status alone no longer controlled.
Luxury could now signal more than birth or rank, it could signal commercial success and earned ascent. And that raised a genuinely new question: when wealth becomes attainable instead of inherited, does possessing it become proof that you've earned your place?
THE ACTUAL POINT
The Era of Individualism
Which brings us to the era we're actually living in, the era of individualism. Personal identity, choice, and self-expression sit at its centre. Luxury has fragmented, people now want different things for different reasons, and money has quietly changed roles again. It's no longer just proof of status or proof that you've earned your place. It's increasingly treated as a means to freedom.
The numbers back this up too. The global personal luxury goods market was valued at roughly 358 billion euros in 2025, according to Bain and Altagamma, yet the pool of people actually buying into it has been shrinking, from about 400 million consumers in 2022 down to around 340 million in 2025. Luxury isn't disappearing, it's fragmenting. Fewer people are making fewer, smaller, more individually meaningful purchases instead of chasing one shared definition of status together.
And underneath that fragmentation sits a less comfortable number. Deloitte's 2025 global survey of more than 23,000 young workers across 44 countries found that Gen Z financial insecurity jumped from 30 percent in 2024 to 48 percent in a single year. A separate 2025 survey of Gen Z Canadians found 65 percent believe they're falling behind their peers financially, even as 53 percent feel pressured to look financially successful on social media. Money hasn't become less important to this generation. If anything, Allianz's 2026 global survey found finances had pulled level with health as the single biggest personal worry worldwide, and for Gen Z specifically, financial and professional stability ranked as the single highest source of worry about the future of any generation, at 50 percent.
That raises the real question sitting underneath all of this: do we buy things because they express who we already are, or do we use them to construct who we want to become?
Here's the thing though. Whether the perception of money actually changed across the centuries, or whether it was always the same thing wearing a different costume, is genuinely up to you to decide. But one theme stays constant across every single era, from the priest's offering, to the noble's hierarchy, to the merchant's trade, to whatever it is you're personally chasing right now.
The promise of an escape.
Existential crisis pillar, part five: on the history of money as four different costumes worn by the same impulse, from spiritual certainty to status to earned ascent to personal freedom, and why escape is the only thing it's ever actually been selling.
REFERENCES:
Deloitte Global. (2025, May 14). Deloitte 2025 Gen Z and Millennial Survey. https://www.deloitte.com/global/en/about/press-room/deloitte-2025-gen-z-and-millennial-survey.html
Allianz. (2026). The Allianz 3am Report. https://www.allianz.com/en/mediacenter/topics/3am-report.html
TD. (2025, October 14). More than half of Gen Z Canadians feel pressured to 'fake it,' survey finds. https://stories.td.com/ca/en/news/2025-10-14-more-than-half-of-gen-z-canadians-feel-pressured-to-27fake-27-f
Bain & Company / Altagamma, via Shoe Intelligence. (2025). Global personal luxury goods market seen falling by 2% this year. https://www.shoeintelligence.com/market-statistics-and-analysis/global-personal-luxury-goods-market-seen-falling-by-2-this-year/118199.article
LoveMoney. Discover how the world's richest company lost everything. https://www.lovemoney.com/gallerylist/568492/discover-how-the-worlds-richest-company-lost-everything
Big Think. 5 of the richest companies in history. https://bigthink.com/the-present/5-of-the-richest-companies-in-history
Tudor History. Sumptuary Laws. https://tudorhistory.org/glossaries/s/sumptuary_law.html
Medievalists.net. (2026, May). Sumptuary Laws in Medieval Florence. https://www.medievalists.net/2026/05/sumptuary-laws-medieval-florence/
History Collection. Mesopotamia Economics: The First Financial System of Loans, Debt, and Interest. https://historycollection.com/mesopotamia-economics-first-financial-system-loans-debt-interest/
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